Young people learn more about good behaviour from books or films/ movies than they learn from real-life experiences. To what extent do you agree or disagree?

After returning to Indonesia, he played an important role in advancing Tebuireng
Pesantren
. He not only assisted
Hasyim
Asy’ari to teach in
this
pesantren
but
also
was involved in developing the curriculum and representing his father in both local and national forums.
Furthermore
, he tried to implement his ideas to introduce secular subjects in the
pesantren
curriculum
although
it was difficult to be accepted by
Hasyim
Asy’ari since it would be a controversial notion among
pesantren
communities.
Nevertheless
, in 1935, his father accepted his idea to build Madrasah Nizamiyah which combined religious and secular materials in its curriculum. The madrasah had 29 students in the first year which was followed by the establishment of a library which had around a thousand books in the following year (1936). He
also
initiated to subscribe a variety of magazines
such
as Panji Islam, Dewan Islam, Berita Nahdlatul Ulama, Adil, Nurul Iman, Penyebar Semangat, Panji Pustaka, and Pujangga Baru to provide fruitful and insightful reading material for students (Tebuireng Online, 8 April 2014). In the political realm,
Wahid
Hasyim
began his career path as a secretary of NU in district Cukir in 1938
then
became a chairman of NU of Jombang, East Java.
Following
this
, in 1940,
Wahid
Hasyim
was involved in the Executive Board of Nahdlatul Ulama (PBNU) as a chairman of the Ma’arif department which coordinated the education of madrasah and
pesantren
under NU. Under the Japanese occupation of the Dutch East Indies (1942-1945), which established Shumubu (the Department of religious affairs),
Wahid
Hasyim
represented his father
Hasyim
Asy’ari in
this
department. His political career rose significantly when he was appointed as a member of BPUPKI (the Investigating Committee for Preparatory Work for Independence) with other national political figures.
Moreover
, based on the BPUPKI recommendation, Sukarno
then
create a committee well-known as Panitia Sembilan where
Wahid
Hasyim
was one of its members.
This
committee had a crucial role in determining the basic forms of the Indonesian government. When he was appointed as the Minister of Religious Affairs in 1949, he tried to implement his ideas on Islamic education from elementary to university level. Based on Religious Affairs Regulation Number 3 dated 11 August 1950,
Wahid
Hasyim
pushed that all madrasahs should introduce secular subjects for students.
In addition
, he had a significant contribution to establishing State Islamic Higher Education (PTAIN) and Schools for Islamic Teachers (SGAI/PGAN) across the country.
Submitted by salwafahanim on

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